And one of the central concepts in the Reverend Moon’s Divine Principle is the responsible stewardship of the earth and a caring attitude for the entirety of nature. This doctrine did not prevent him from incarcerating and brainwashing the members of his Unification Church, while operating among his many businesses a car manufacturing plant in North Korea, a sea food consortium, media and estate agencies, and a munitions racket that funded his mansions, castles and large properties around the world. For some of the shadier characters in the salvation business, a tenderness for nature can become a most profitable proposition.
In fact, liberal environmentalism is the cutting edge of the movement for bureaucratized state control of both private life and free market economics, not only conscripting the media, the NGOs, government departments and the intellectual classes to advance its agenda but shrewdly operating through the very corporations it seeks to regulate by offering tax and other incentives to ensure compliance. And it seems to be working.
The former Czech president, Vaclav Klaus, author of Blue Planet in Green Shackles, is on the mark when he warns of the irrationality of the bullish “global warming” industry: “As someone who lived under communism for most of his life, I feel obliged to say that I see the biggest threat to freedom, democracy, the market economy and prosperity now in ambitious environmentalism… Let us not scare ourselves with catastrophic forecasts, or use them to defend and promote irrational interventions in human lives.”
Like Vaclav Klaus, we might one day find ourselves living under a regime that would in many ways resemble the Communist nightmare from which half of Europe has only recently emerged. Similarly, in Left in Dark Times, Bernard-Henri Levy speaks of “the former Reds who have now turned Green and the friends-of-nature type of Greens who have now become greens of the revolutionary jihad variety.”
Green has become big business even though its effects have been largely counter-productive. It should be obvious by this time that the grass is not necessarily greener on the other side of the ecological fence. What we see at work is the bizarre confluence of leftist autocracy and wealth known as fascism, that is, corporate totalitarianism, in which capital wealth is placed at the service of but also facilitates the rule of the managerial state. As Jonah Goldberg (among others) elucidates in Liberal Fascism, fascism and communism are kissing cousins, totalitarian movements and regimes that differ only in the disposition of industrial authority, but to the same end.
Hitler with Opel, 1937.
Corporate totalitarianism is now an internecine phenomenon, predicated on corruption. Robert Morton points out in the first of a multi-part series for The Pipeline that the major “charitable” foundations enjoy lucrative dealings with national competitors while at the same time aiming for oligarchic control of the very nations they putatively serve—all in the name of creating an egalitarian society where the environment is preserved by its self-appointed custodians and stewards, and men can live in harmony with nature. But the underlying motive is almost always money and power.
Morton mentions, for example, the Sea Change Foundation, Renaissance Technologies, Klein Ltd. and their umbrella entity the Lord Jim Trust. These organizations, which have “funneled tens of millions of dollars to anti-fracking environmentalist groups in the United States,” are run by “executives with deep ties to Russian oil interests.” Cui bono? Clearly neither the environment nor the climate. The founders and managers of these firms and trusts are profiting handsomely, as is the state-owned Russian oil company, Rosneft.
These left-wing, faux-environmental trusts, foundations and endowments tend to breed like rabbits on steroids. They are owned and managed by obscenely wealthy people who flourish in a privileged milieu of money, influence, business deals and political connections. The Tides Foundationand the Rockefeller Foundation (which “contributes to a more just, sustainable, and peaceful world,” according to its promo), are among the most notorious of these progressivist organizations.
Other such concerns, reported by the Capital Research Center, include the California Endowment, the Chicago Community Trust, the Ford Foundation, the Pew Memorial Trust, the Union Square Foundation, the Lumina Foundation, the W.K. Kellogg Foundation, the Bill and Melinda Gates Foundation, the Novo Foundation, the David and Lucille Packard Foundation, the Ben and Jerry Foundation, the Sierra Fund and of course the George Soros Open Society Foundations.
No names, please.
These enterprises are collectively awash in billions of dollars which they use, under the guise of public charity, to promote their own interests. What author Hayden Ludwig says of Tides seems true across the board: “Using a sophisticated funding model, Tides has grown into a leading platform for laundering away ties between wealthy donors and the radical causes they fund—while generating hundreds of new organizations along the way.” That is, many of these groups are conveniently set up to obscure the connection between donors and grantees, many of these latter violent activists who blockade railways, disable pipelines and foment riots.
Such consortiums, then, are designed “to maximize the flow of donations to far-left nonprofits while minimizing donors’ public exposure to the fruits of their largesse.” The motives behind these left-wing philanthropists and groups are a blend of fiscal and political objectives, promoting a “social justice” agenda, a single-party state governed by a plutocratic and technological elite (called “democratic socialism” and “the Great Reset”), and ultimately a monopoly controlling the nation’s wealth.
The environment in which these plutocratic pseudo-philanthropists function, and which galvanizes their interest is not river, land and air but finance, stocks and power. The only hedges they care about are hedge funds. The only power they are interested in is not electrical but political. The fact that the engine of Green energy will render the landscape unsightly, leak toxins into soil and water, remain variously unreclaimable and undisposable, fail to supply sufficient power to sustain a nation’s infrastructure without oil, gas and coal back-up, cost hundreds of thousands and perhaps millions of jobs, and crush the population under a punitive tax-and-utility burden is of no account to them. After all, they are our gracious benefactors, complaisant and benign, “friends of nature” laboring to save the planet, just like Jim Jones and the Reverend Moon.
One thinks of Hamlet: “A man may smile, and smile, and be a villain.”
As responsible citizens, we must do our utmost to put the brakes on hasty and poorly thought-out Green infatuations and should proceed carefully and slowly to develop and introduce so-called “renewables” to offset a portion of our energy consumption without collapsing the economy and without fattening the revenues of parasitical corporations intent on political domination.
Above all, caution, thorough study and robust skepticism should be our watchwords. Beware the smiling emojis.
David Solway is a Canadian poet and essayist. His most recent volume of poetry, The Herb Garden, appeared in spring 2018. His manifesto, Reflections on Music, Poetry & Politics, was released by Shomron Press in spring 2016. He has produced two CDs of original songs: Blood Guitar and Other Tales and Partial to Cain, on which he was accompanied by his pianist wife Janice Fiamengo. His latest book is Notes from a Derelict Culture.