How Trudeau Sold Out Canada to Davos

We Canadians have had it too good for too long, and in Justin Trudeau we have a prime minister set to take advantage of our complacency. He is now “primed” to “minister” to those who would profit from our passivity and deference to authority by foreclosing on the social and political mortgage to our national home and reclaiming it for a consortium of oligarchs, technocrats and political activists known collectively as the Great Reset—the brainchild of the Davos elite at the World Economic Forum (WEF). The New World Order it envisions is, in effect, the Old World Order in contemporary guise, the ancien régime redivivus.

We could say that the First and Second Estates of the present day, comprising the privileged classes of bankers, judges, CEOs, plutocrats, political nomenklatura and assorted ideologues under the authority and direction of a virtual monarch, are transforming a democratic, free-market nation into the political fiefdom of a repressive aristocracy—otherwise known as a China-style Social Credit State. The tools and weapons at their disposal are merely the current version of the earlier and antiquated system of popular control. Vaccine mandates, travel apps, quarantine protocols, digital currencies and Digital Identity Programs replace edicts from the throne circulating on paper or vellum and do not rely on undercover agents or spies on horseback, but the end result is the same.

The radical transformation going on in Canada today is ironically reminiscent in some ways of the events surrounding the French Revolution, in both its conduct and the precedent situation—minus the bloodshed, the parade of executions, and the enraged and violent multitudes, of course. Once allowance for context is accepted, the structural similarities with some of the excesses of the French revolt are quite remarkable. For example:

A Committee of Public Safety, which controlled the Revolutionary Tribunal, passed the Law of Suspects, according to which anyone suspected of resisting or criticizing the Revolution could be summarily arrested without proof of criminal behavior. Canada also has a Public Safety Agency responsible for national security, and it is not hesitant to act. The recent arrest and detention of Trucker Freedom Convoy organizers, such as Tamara Lich, to take one notorious instance, on the flimsiest grounds of public mischief, is straight out of the Law of Suspects.

If it was good enough for Danton...

The executions in the bloodiest days of the Revolution had become a daily diversion, with crowds of onlookers enjoying the spectacle. In the current circumstances, the media—press and platform—have whipped up mesmerizing and largely fraudulent accounts of misdemeanours and potential crimes that were said to occur during the Trucker protest. Events were sensationalized for a rapt and fascinated public, many if not most of whom cheered on the brutal and illegal putdown of the Truckers, their families and their supporters. The mob is the mob whether in the Place de Grève or on Twitter.

During the six years of the Revolution, from 1789 to 1795, Christians were particularly targeted for prosecution, nonjuring clergy arrested and stripped of their livings, and Christian churches regularly defiled. Over the last few years in this country, Justin Trudeau (and his provincial counterparts) had no problem presiding over the burning of churches and the jailing of pastors.

Respectable citizens in Paris and in lesser cities, known as the Septembrists, joined in the orgy of bloodshed in support of the Revolutionary councils. In the context of the Covid pandemic, respectable citizens became snitches and collaborators and reveled in shunning, denouncing and punishing the unvaccinated, joining in the government campaign to vilify and exclude from public life those who opposed its mandates. Perform a historical thought-experiment and we might find the majority of our citizens morally equivalent to the sans-culottes and their ilk, which is to say, equally indecent.

But the differences between the French Revolution and the Canadian exemplar are no less, if not more, dramatic.

Spelled the same in French.

Paradoxically, the “Canadian Revolution” proceeds in a reverse direction from its predecessor, reproducing the conditions that the Revolution struggled to correct and recruiting the public into the process of their own dispossession. Prior to 1789, the Third Estate (middle class, peasants, laborers) were overburdened with taxes in every department of life: taxes on income, land, property, transport, goods and comestibles, crops, salt, tobacco, wine, cider, you name it. Commoners were subject to autocratic rule. The parlements met only at checkered intervals. The nobles consumed most of the country’s wealth. The same is the case in contemporary Canada, as ordinary citizens are loaded down with crushing taxes on products and services, face food and fuel shortages, can expect no respite from an oft-prorogued parliament, and grapple to meet the inflationary costs for the necessities of life, while wealth accrues in the hands of large corporations and financial magnates.

The irony is unmistakable. As the country undergoes a gradual but decisive transition—in effect, a tacit revolution—from a condition of democratic freedom and economic prosperity to demagogic rule and dwindling resources, nothing in the way of a popular revolt seems to be brewing, despite the hopeful assumptions of patriot thought-leaders.

The prospect is forbidding: reduction of liberty to a pale simulacrum of what the country once enjoyed, enthronement of a soi-disant Bourbon wannabe who, like Louis XVI, was interested not in improving the lot of his people but in his own personal projects and empty-headed notions, and the creation of an autocratic regime paradoxically enabled by the public itself—a public in part indifferent and in part enthusiastic. One thinks of Benjamin Franklin’s famous remark. Leaving the Constitutional Convention in 1787, he was asked what sort of government the delegates had created. His answer: “A republic, if you can keep it.” We had a constitutional democracy, but we couldn’t keep it.

The depressing fact is that none of the ills befalling our nation, including the multiple electoral victories of the indisputably worst prime minister ever to desecrate the storied precinct of Parliament Hill, could not have occurred without the complicity of an approving or stupefied public—harsh words but true. Justin Trudeau and his associates in finance, public policy, media, the academy and the corporate world are the de facto spawn of an electorate that has allowed and materially advanced the descent of a favored and democratic country into the realm of looming economic collapse and mounting political tyranny. The general population is an accessory before, during and after the fact, having been made to see, in Jonathan Swift’s memorable words from his 1710 Examiner essay The Art of Political Lying, “their ruin in their interest and their interest in their ruin.” This may explain why more and more Canadians, those who are aware of the imminent crisis and cannot tolerate the specter of encroaching despotism, are leaving the country for, shall we say, freer pastures.

The government and the majority of the people are at one, which is the major difference between the two revolutions. When the people adopt an oppressive government’s beliefs and actions as their own, there is little chance of preserving our heritage. The French Revolution gave us the ringing motto Liberté, Égalité, Fraternité, and to some extent, following the Napoleonic interregnum, managed to achieve it. The slogan of the Canadian Revolution might well be "Servitude, Polarization, and Enmity," and it is in process of achieving it as we speak. Mutatis mutandis, the ancien régime is once again on the rise as Canada, in a historical parody of the French Revolution, slips back, perhaps irrevocably, into the pre-democratic past.

Hope Springs Infernal: Pawlowski, Lich, and Canadian 'Justice'

As with Monty Python’s Lancelot and Galahad, there was much rejoicing in the Conservative corner of this “nasty, sad country” over the recent Alberta appeals court victory of pastor Artur Pawlowski and his brother, Dawid. In a court injunction dated May 6, 2021, they were found guilty of disobeying a ban placed on so-called “illegal” protests—which is to say, they were guilty of abiding by the Canadian Charter of Rights and Freedoms. The drama naturally centers on the more famous pastor, who was jailed several times, and even “SWATted,” over the last two years for defying Canada’s blatantly illegal Covid dictatorship by continuing to serve his congregation, providing free meals to the poor, and preaching a message of hope to the Truckers’ movement in its protest against vaccine mandates.

As a result of the Appeals Court judgment, Alberta Health Services (AHS) is compelled to reimburse Pawlowski for all costs and fines levied, a small compensation for the outrageous treatment meted out to him, the harsh conditions of incarceration, house arrest, and restrictions on his Charter right of association.

Of course, the abuse Pawlowski suffered at the hands of Alberta’s Conservative premier Jason Kenney was not a single case. As LifeSite reports, “Under Alberta Premier Jason Kenney, many were fined and others jailed for fighting against his government’s draconian Covid rules, which severely impacted thousands of businesses.” Pawlowski, however, was among the most visible of the country’s dissidents against an out-of-control government and its camarilla of unelected judges and demagogic health authorities.

His victory and restitution are to be celebrated, but, as we will see, it is a modest triumph. It is not easy to parse the gnarled legalese of the Appeals Court document, but it is obvious that Pawloski’s and his brother’s vindication was only partial, the original judgment being “set aside” on a question of equivocal language rather than substance—that is, the initial judgment was reversed on a technicality. The drafting of the earlier proceedings apparently “created an ambiguity and potential confusion when the language identifying who is subject to the order refers to the prohibited conduct without clearly stating that all persons are subject to the injunction” (Article 56).

In other words, because the injunction “referred to other parties ‘acting independently to like effect’, so as to apply to the Pawlowskis,” the finding of contempt was dropped (Article 59)—though, as the panel of judges affirmed, “Without condoning the actions of the Pawlowskis” (Article 48). Exculpation, it seems, does not cancel guilt.

Thus, deploying the verbose dialect of a privileged and exclusionary class, the panel members essentially practiced the art of weasel words to reverse an unpopular decision in order to maintain the endogenic fiction of juridical dignity. In effect, the court rendered a Pyrrhic judgment and the Pawlowskis evaded sentencing on the strength of a presumed ambiguity.

The war against justice, truth and democracy will continue to claim its victims. The federal authority brandished by Justin Trudeau has no intention of relenting in its campaign to silence and harass its targets. Artur Pawlowski has an equally noble, brave and persecuted peer in Tamara Lich, a soft-spoken, gentle and patriotic organizer of the Truckers Freedom Convoy. All of five feet tall, this amiable grandmother of Metis origin towers over the diminutive moral stature of a disreputable prime minister who, through his juridical lackeys, has had her twice imprisoned for her support of the Truckers and her legitimate contestation of tyrannical power. Forced to serve a jail sentence without bail, she was deliberately prevented from receiving in person the George Jonas Freedom Award at a ceremony held in her honor in the Vancouver suburb of Burnaby on July 13 of this year.

The event was addressed by the Honorable Brian Peckford, the last living signatory to the Charter of Rights and Freedoms and the Canadian Constitution, in which he praised Tamara Lich as an honest, hard-working Canadian fighting for our rights and freedoms. “Need I cite that this latest arrest is most egregious in that everyone knew where Tamara was—in her home city of Medicine Hat, and yet a country wide warrant was issued for her arrest as if she was some kind of serial rapist or murderer. The tragic irony of it all makes Greek Tragedy look lame as a Freedom Award Winner is displayed as a practitioner of high treason.”

Artur Pawlowski is free—for now—and Tamara Lich has just been released—also, for now. The federal court is not likely to experience the same qualms of dispensation as the Alberta court. Lich will be kept under strict surveillance. One false move, the slightest contravention of onerous bail conditions, and she will be quickly remanded. Phrases like “show trial” and “kangaroo court” come immediately to mind.

One thinks of Arthur Koestler’s Darkness at Noon as a premonition of the Sovietization of Canadian justice. Meanwhile, the unvaccinated are still subject to quarantine and crushing fines thanks to Trudeau’s infamous ArriveCAN app wielded against millions of Canadians. Legislation is in the works to cripple internet communication under the guise of preventing “hate speech,” shorthand for anything the government disapproves of. The violation of democratic principles is rapidly becoming synonymous with the law of the land.

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As Brian Peckford said in his peroration, we are experiencing a dark day in our Constitutional history, “aided and abetted by a failed parliamentary system that obstructed justice [and] ignored the accusation of misogynists and racists levelled by the Prime Minister at some of his own citizens, and rendered the Members of Parliament mere instruments of abuse…making a mockery of the democratic principle of accountability.” Provincial courts in Alberta, Ontario, Quebec, and other jurisdictions were equally complicit in following the federal example.

There may be rejoicing over the release of Artur Pawlowski and his brother, and now with respect to Tamara Lich, but there is no joy in Mudville as long as Justin Trudeau is in the batter’s box, and, unlike Casey in the famous poem, gives no indication of striking out.